McCloud, Sean. American Possessions: Fighting Demons in the Contemporary United States. New York: Oxford University Press, 2015. A tome with the ritualistic repetition of a grimoire, Dr. McCloud's American Possessions is haunted by a singular truth, the barest mystery of which possesses the reader until the final moment, when the specter of "neoliberalism" reveals its... Continue Reading →
Philo, Part IV of Ineffable God: The Jewish (rather than Platonic) Roots of Gnosticism
Philo's work is somewhat enigmatic. For instance, he uses Plato's theory of Ideas in De specialibus legibus I.329 to explain how the Hebrew God made the cosmos: "God created the universe, but without being personally involved in this task, because he, being perfectly blessed, could not enter into contract with indefinite and confused matter. He made use of... Continue Reading →
Plato: Part III of Ineffable God: The Jewish (rather than Platonic) Roots of Gnosticism
This is a series on the relationship between Greek philosophy and gnostic literature. To start with the first post, please go here. This post looks at Plato, Middle Platonism and the influence of other Greek philosophies on Middle Platonism regarding negative theology and the concept of an ineffable deity, drawing largely from Deirdre Carabine's book on... Continue Reading →
Apocryphon of John, Part II of Ineffable God: The Jewish (rather than Platonic) Roots of Gnosticism
In the previous post, I provided an overview of this series, in which I will look at Platonic thought, Philo of Alexandria and the gnostic text Apocryphon of John in order to argue that gnostic thought, although it may have utilized philosophical terms to explain its concepts, was not a philosophical system based on Greek philosophy. In this... Continue Reading →
Ineffable God: The Jewish (rather than Platonic) Roots of Gnosticism, Part I
Let me tell you then why the creator made this world of generation. He was good, and the good can never have any jealousy of anything. And being free from jealousy, he desired that all things should be as like himself as they could be. This is in the truest sense the origin of creation... Continue Reading →
Rehabilitating “gnosis” and Christianity in Valentinus: Conclusion
This is the conclusion to a series on Valentinus, the early Christian condemned by Irenaeus as a "heretic" by association with the Gnostikoi, a designation perpetuated by modern scholars of religious history. I have attempted to rehabilitate his biography and use Valentinus as an example of how the binary dichotomy of "orthodoxy vs. heresy" has... Continue Reading →
A History of Orthodoxy vs. Heresy Part III: Philo, Clement and Origen
In the previous posts of this series, (Valentinus was a Christian, not a "Gnostic": Exploration of the history shaped by the "Orthodoxy vs Heresy" Dichotomy and A History of Orthodoxy vs. Heresy Part II: Valentinus Up Close) I looked at the way Valentinus has been characterized by modern scholars and argued that, with the scant... Continue Reading →
A History of Orthodoxy vs. Heresy Part II: Valentinus Up Close
In the previous post, I provided an overview of how Valentinus was characterized by early Church Fathers (heresiologists) and how those reports continue to shape modern scholarship despite evidence to the contrary. In this post, I will look at these issues in more detail. I apologize as this post, with its survey of fragmentary evidence,... Continue Reading →